Shaping the Stein collection’s Dunhuang corpus (2): the items from Cave 17’s ‘miscellaneous’ bundles

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In a previous blog post , we looked at the instrumental role played by Wang Yuanlu during the selection of the items from the Cave 17. Wang, who directly chose from the small repository what to hand over to Stein for inspection, was very keen to divert his attention from the so-called ‘regular’ bundles, which were composed for the most part of Buddhist sutras in Chinese and Tibetan. During their first ever transaction, which took place between 21 May and 6 June 1907, Wang Yuanlu therefore began by handing over the ‘miscellaneous’ bundles, which he seemed to hold in low estimation. To Stein’s delight, these contained mixed and diverse materials, such as manuscripts in non-Chinese languages, illustrated scrolls, paintings, drawings, ex-votos, textiles, etc. Stein picked out any of the items that jumped at him as being particularly interesting and made sure to put them aside for ‘further examination’, the phrase that he used to refer to their removal in his transaction with Wang. This ...
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Blood Writing

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Among the Chinese manuscripts from the Dunhuang cave there are several with colophons stating that they were written using the scribe's own blood. The practice of blood writing was popular in China for centuries, mainly, but not exclusively, in the Buddhist tradition. It was not uncontroversial, with some Buddhists considering it an extravagent form of asceticism. But for many it was a way of showing powerful sincerity in the act of copying Buddhist scriptures. Most of the Chinese manuscripts written in blood do not look particularly bloody; the ink is often indistinguishable from ordinary ink, and perhaps in these cases only a few drops of the scribe's blood were mixed in with the ink. On the other hand, the Tibetan manuscript shown above (IOL Tib J 308) has the appearance of having been written in pure blood. Recent tests by Renate Nöller, a conservation scientist specialising in pigment identification, and working with IDP, confirmed that the ink on this manuscript has a very high iron content. For more on this manuscript, and references to further reading on blood writing, see this post on earlytibet.com.

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